“Let go and let God”

A well-known saying, “Let go and let God” is not actually in the Bible. I think I get the sentiment behind it. It aims to encourage us to get out of God’s way, do nothing, and let him take over. While that’s not a completely wrong approach, it’s not exactly what we’re called to do as Christians either.

“Let go and let God” does not mean we are to do nothing. In fact, the Bible says we are to fight. It says we’re in a spiritual battle.

“Fight the good fight of the faith.” (1 Timothy 6:12)

 “Put on the full armor of God, so you can take your stand against the devil’s schemes.” (Ephesians 6:11)

It also says we are to continue to strive and to be diligent, active and earnest. It encourages us to do God’s work, to edify others, and to glorify God through our spiritual gifts. In fact, it tells us to do everything we can – to put forth our full effort.

“Make every effort to enter through the narrow door.” (Luke 13:24)

At the same time, we’re also told to “be still and know” that God is God. Reading just a few different versions/translations of this verse tells us, though, that this really means we are to focus on God. It doesn’t mean we are to sit back and do nothing.

Letting go and letting God is actually one of the hardest things to do because it’s not simply doing nothing. Letting go and letting God instead involves embracing the struggle, letting the peace of God overwhelm you within it, and then letting God direct your path through or around it.

To “let go and let God” means to walk in faith and to place our peace and hope squarely on God regardless of our feelings. Simple, yes. Easy, no.

Remember & Reflect

Remember the Past

“Those who cannot remember the past are condemned to repeat it.” (George Santayana, writer and philosopher)

This sentiment came to my attention once again at a recent visit to the Revolutionary War Museum in Williamsburg, VA. We took a walking tour around the grounds during which the guide focused on remembering our country’s history in terms of what various individuals have in common and on how we can learn from their successes and failures. He went from settlement times through the Revolution and the Civil War before coming to the current day.

What would a study of the Bible look like using this approach?

If you go to BibleGateway and type in “remember,” you get over 200 results (Side note #1: I used the NIV. Another version will be slightly different.) (Side note #2: You probably can come up with other search terms to use, but I stuck with just one for simplicity’s sake.)

Many of the references point to God remembering. Others point to what God wants us to remember. Simply reading through these references makes connections among people and events throughout Biblical history much like the connections the tour guide made.

How might we reflect on this?

For me, reflection on this idea is coming through asking myself questions.

  • What does God remember?
  • What does God want us to remember?
  • What lessons do the individuals in these verses teach me?
  • What has God brought me through?
  • How has God blessed me?

From Adam to Moses to Joshua to David to Elijah to the disciples to Paul, reflection on their (and everyone in between) experiences individually and how they connect to one another’s experiences as well as to mine allows for an interesting way to learn from the past.

  • God is merciful even when we don’t deserve it.
  • God is faithful even when people aren’t.

Those are just the tip of the iceberg for me, and this lens for reading Scripture promises to open up God’s Word in new ways.

What is the tip of your iceberg with this type of reflection?

Shift Your Gaze

Understanding Gaze

In critical theory, sociology, and psychoanalysis, the gaze refers to the act of seeing and, in the philosophical and physical sense, how an individual perceives other individuals, groups, or oneself.

Gaze theory describes how viewers engage with visual media. Originating in film theory and criticism in the 1970s, the gaze refers to how we look at visual representation.

In literary theory, gaze is a particular perspective taken to embody certain aspects of the relationship between observer and observed.

(These definitions were borrowed from Wikipedia)

In short, gaze is how we perceive what we see.

Shifting Your Gaze

In a recent visit to the Revolutionary War Museum in Williamsburg, VA, an exhibit focused viewers on the importance of “shifting your gaze” to see the often forgotten and overlooked role of African Americans in the war.

African American slaves had to choose the side – Patriots (colonists) or British – they felt gave them the best chance for freedom after the war. For most, it did not work out the way they hoped. While the slave trade was suspended during the Revolutionary War, it increased again after the war ended. Thus, many African Americans from both sides were thrust back into slavery after the war even though they fought in it with the promised reward of freedom afterward.

In this exhibit, shifting your gaze allowed you to see the war from their perspective. This perspective is one many forget to consider, especially since slavery is such a focus later in the American Civil War.

Christian Gaze

How can we apply this idea of “shifting your gaze” as Christians? Our goal as Christians is to see people as God sees them. We also want to see ourselves as God sees us.

Though there are more, consider the following two Bible verses as you consider how to shift your gaze to be able to see people and yourself the way God does.

“And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.” (2 Corinthians 3:18)

“And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters.” (Romans 8:28-29)

These verses tell us that God sees us as being in transformation. He also saw us long ago and chose us to become like Jesus.

Reflection Questions

How do these truths change how you see other people? Yourself?

What other verses might help you shift your gaze and see people and circumstances through God’s perspective rather than your own?

2020 Vision

Without glasses or contacts, my vision is not good. I’ve actually had poor vision since the 6th grade. Even with corrective eyewear, I’ll never have 2020 vision with my eyesight nor will my eyesight ever improve to the point of not needing correction.

The same is true for my spiritual vision. It’s not perfect, and it needs help improving. As in previous years, improving my spiritual vision is integrated into my New Year’s resolutions again this year. One Bible verse – Proverbs 29:18 – in particular is directing me in this resolve for 2020.

This verse provides a couple of points of reference for me as I sculpt my resolutions for 2020.

  1. I need revelation/divine guidance/vision in order to have self-control.
  2. I will be blessed/joyful/happy when I obey what God says in his word.

With these in mind, I refuse to rush making my resolutions. I’m praying throughout the process to make sure they line up with God’s word and his will for my life.

If you are making (or have made) New Year’s resolutions for 2020, have you sought divine guidance? Have you made sure your resolutions line up with God’s word? If not, it’s not to late to do so.

Resolutions don’t have to be made before the new year begins, nor are they set in stone after it starts. Feel free to adjust them as the year progresses and the Holy Spirit leads. Put them somewhere you’ll see them often. Then, review them for the purpose of refocusing through prayer. Let the Lord direct your steps.

“A man’s mind plans his way, but the Lord directs his steps.” (Proverbs 16:9)

New Year’s Resolutions

Approaches to Making Resolutions

Every year I debate whether or not I should make New Year’s resolutions. This debate involves considering various approaches such as:

It also includes asking those closest to me if they’re making any resolutions. If they are, I ask them to share their goals with me and to tell me what they think of mine.

My debate also involves considering the reasons why many people choose to NOT MAKE resolutions. I don’t mean those who are just too lazy to set goals; I’m referring to people who deliberately choose not to set them and to either abstain altogether or take a non-traditional approach.

One approach is advocated by Pocket Mindfulness who explains Why You Should Not Set New Year’s Resolutions and What to Do Instead. It advocates:

“Rather than rushing forward in a panic to set resolutions or a list of goals you can start on New Year’s Day, forget all that and enter the New Year in a mode of being absolutely present, and absolutely positive, about how great [the coming year] is going to be.”

Another example comes from Tim Ferriss who recommends that we Forget New Year’s Resolutions and Conduct a ‘Past Year Review’ Instead. There’s also the approach of Georgia Bloomberg, professional equestrian and philanthropist, who says:

“I don’t believe in New Year’s resolutions. I think if you want to change something, change it today and don’t wait until the New Year.”

I don’t disagree with Bloomberg, though I do think there’s value in including New Year’s resolutions in the process of change if only as a review as Ferriss recommends. Finally, simply determining to be “absolutely present, and absolutely positive” just doesn’t have enough substance for me.

Why I Make Resolutions

For the last 10 years or so, I’ve decided to make resolutions of some sort for the coming year. Ultimately, I make this decision because I can’t get past the success doing so has brought me. Not a perfect record. Not even close. Yet, far more progress with resolutions than without them.

I also make them because they have brought me closer to God and increasingly into His will. Plus, the Bible encourages the sort of self-reflection and examination that come with the process of making resolutions.

“Let us examine our ways and test them, and let us return to the Lord.” (Lamentations 3:40)

“You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.” (Ephesians 4:22-24)

Simply put, making resolutions at the end/beginning of each year just reminds me to:

  1. Regularly go through this process of examination and renewal.
  2. Keep making progress toward perfection.
  3. Remember that I cannot make that progress on my own.

2020 Resolutions

In my yearly conversation over whether or not to make resolutions, I decided to make them for 2020. Doing so this year involves combining the approaches I’ve mentioned above with what has worked well for me in past years. That includes doing the following:

  • I am reflecting and looking for areas of weaknesses as well as strengths to improve upon.
  • My reflections are extending beyond 2019 and into the entire past decade.
  • Each resolution involves focusing on being absolutely present and more positive.
  • The “One-Word 365” approach can be expanded with multiple words that collaborate toward a resolution philosophy for the year.

Perhaps you’ve also noted that this reflection about New Year’s resolutions comes after the new year has already begun. My resolutions are not fully developed yet. This brings in a significant lesson I’ve learned over my many years of making resolutions: Don’t force them. Instead, pray about them. Reflect on them. Let the Holy Spirit lead you down the path of God’s will.

Weight Training

Weight training makes you stronger, but too much weight can injure you. Even carrying a weight you’re strong enough to lift can injure you if you carry it for too long.

Also, it’s not always what you carry that is too much weight. It’s often how you carry it that causes problems. Anyone who exercises much knows how important form is for preventing injury.

When we think of our spiritual lives, we understand that carrying weight we shouldn’t involves carrying negative things like unforgiveness and worry. We can’t forget, though, that a weight can also be any distraction that keeps us from obedience and hearing from God.

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.” (Hebrews 12:1)

This verse speaks to perseverance, both our own and the examples of the many who have gone before us. It also speaks to getting rid of that which weighs us down and hinders our ability to persevere.

Throwing off a weight can mean putting it down and moving forward without it. But that’s not always what it means. It can also mean increasing our fitness, so a weight is no longer a hindrance.

“It’s not the load that breaks you down. It’s the way you carry it.” (C.S. Lewis)

 “You will find that it is necessary to let things go simply because they are heavy.” (C. JoyBell C.)

Sometimes, yes, you need to completely put down anything that keeps you from running the race God has marked out for you. Put it down and never pick it up again.

At the same time, realize that sometimes you need to get stronger, so you can carry the weight. As you do, it will eventually not be an entanglement. How? Check out these verses about spiritual growth to go deeper on this topic.

Transition in Change

Transition vs. Change

Though often used as synonyms, transition and change are not the same.

  • Change is situational.
  • Transition is psychological & requires “inner reorientation.”
  • Change is inevitable; transition is not.
  • We have to go through change.
  • We do not have to transition.

In other words, to quote William Bridges, author of Transitions: Making Sense of Life’s Changes

“Without a transition, a change is just a rearrangement of the furniture.”

To further our understanding of the difference between change and transition, let’s look at a couple of examples from Scripture.

Example 1: The Israelites changed, but they didn’t transition. They wandered around the desert for 40 years because they refused to transition. They even expressed a desire to go back to captivity, to the way things were. (See Numbers 13 & 14)

What might this resistance to transition look like today?

  • Trying to control everyone and everything
  • Struggling with depression
  • Struggling with anxiety
  • Exhibiting self-destructive behavior
  • Hurting others
  • Feeling stuck

Example 2: The Apostle Paul changed AND transitioned. He also showed us that doing so is learned; it’s a process.

“I have learned to be content whatever the circumstances.” (Philippians 4:11)

Paul went from being a persecutor of Christians to a promoter of the Gospel. Within his writings throughout the New Testament, we discover a man who not only changed because of an encounter with Christ but who also continually transitioned well from that point forward.

The process involves small steps taken over time that add up to make a big difference. In other words, it’s about living a life of making progress toward perfection. Transitioning within change is a required part of that process.

Refining & Pruning

God wants to both change & transition us. He is the author of this process.

“I will refine them like silver and test them like gold. They will call on my name and I will answer them; I will say, ‘They are my people,’ and they will say, ‘The LORD is our God.'” (Zechariah 13:9)

“These have come so that the proven genuineness of your faith-of greater worth than gold, which perishes even though refined by fire-may result in praise, glory and honor when Jesus Christ is revealed.” (1 Peter 1:7)

“He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.” (John 15:2)

When something is refined, it becomes a purified precious metal. When something is pruned, it produces a more plentiful crop. For us, this is a painful process but one necessary for growth, which comes only through transition.

A Transitioning Mindset

If you think you’re ready for change, you may be right. The real question is, are you ready to transition? No matter how ready I thought I was (e.g., empty nest), I was always wrong about what it would mean to transition and how ready I thought I was to do so.

What I’ve realized, though, is that if we we’re always ready and perfectly prepared for change, how would we learn trust God? We wouldn’t need the refining and pruning process where we learn contentment regardless of circumstances if we could prepare ourselves for growth on our own. In other words, the painful process of transitioning in change is the process required for growth.

We can, however, establish a transitioning mindset that at least minimizes our resistance to the work of transition God wants us to do in our lives. It leads us to a place of least resistance. We create a transitioning mindset when we take on the perspective of Job.

“But he knows the way that I take; when he has tested me, I will come forth as gold.” (Job 23:10)

Scripture expresses this same sentiment in other ways, the most well-known being Proverbs 16:9.

“A man’s mind plans his way, but the Lord directs his steps and makes them sure.” (Proverbs 16:9)

Healthy Change involves learning contentment and establishing our stability on Christ and all that he has done for us. This requires that we learn to transition (progress) as we are pruned and refined through all that life brings our way.

What should WE do?

Sometimes I read the Bible and struggle with knowing how to apply it to my life. That doesn’t happen with Luke 3:7-14.

John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”

“What should we do then?” the crowd asked.

 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”

Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?”

“Don’t collect any more than you are required to,” he told them.

Then some soldiers asked him, “And what should we do?”

He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.”

After John exhorts the people to basically live like they’ve been redeemed, the crowd wants to know what’s next. John then gives them very specific examples of how to produce the fruit of a repentant person, and he does so through three different groups of people.

  1. Be generous.
  2. Be honest
  3. Be content.

What’s especially interesting is that these three directives are the activity for us as Christians still today. In other words, any life dedicated to Christ will be on filled with generosity, honesty, and contentment.

Is yours?

A Simple Approach to Bible Study

Take a few minutes to read through Philippians 4 with the purpose of answering one, simple question:

How does it apply to me?

Don’t worry about getting deeply spiritual or even too specific. Just use the words given to list points of application.

Assuming you’ve made your list, compare it to the one I’ve made. Think of this like what you might discuss as you sit with a group of friends discussing God’s word.

  1. Stop worrying.
  2. Be full of joy in the Lord.
  3. Pray about everything.
  4. Fix your thoughts.
  5. Put God’s truth into action.
  6. Follow Godly examples.
  7. Let God’s peace reign.
  8. Learn to be happy regardless of circumstances.
  9. Christ gives the strength you need, sometimes through others.
  10. God meets every need.

This simple activity is a great way to begin discussing Scripture with friends. Add in asking “What does it say?” (looking at context) and “What does it mean?” (bringing in other Scripture), and it won’t take long before the Bible comes alive like never before for you.

IN Not OF the World

While not a direct quote, quite a few verses in the Bible focus on what it means to be IN the world but not OF the world.

“If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.” (John 15:19)

“I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it.” (John 17:14-16)

“Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.” (1 John 2:15)

“I wrote to you in my letter not to associate with sexually immoral people—not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.” (1 Corinthians 5:9-11)

IN the world but not OF the word means…

  • Being chosen by Christ
  • Being hated by the world
  • Being protected by God
  • Not being attached to the things of the world
  • Not associating with those who call themselves Christian but who live like the world

Essentially, IN not OF the world means pursuing God’s will and not conforming to the world’s patterns or ways of doing things.

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” (Romans 12:2)

Two definitions at this point are helpful.

  1. The world = the world system and philosophy headed by Satan.
  2. Conform = act in accordance or harmony; comply; act in agreement with the prevailing standards, attitudes, practices, etc.

These definitions help bring an even deeper understanding of what being IN not OF the world means for Christians.

Conforming to the world makes you an enemy of God.

“You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.” (James 4:4)

Being transformed to God’s will, however, puts you in a place of victory over Satan and the world.

“The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” (John 10:10)

Being transformed puts you in a place where you can receive that which the world cannot give.

“You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.” (Psalm 16:11)

No Middle Ground

How do we open ourselves up to the transformation that involves mind renewal and being on the path to God’s will?

  1. Recognize the enemy. (Ephesians 6:12)
  2. Rely on God’s power. (Romans 8:37)
  3. Overcome by the blood. (Revelation 12:11)
  4. Choose to be separate. (2 Corinthians 6:17)

We must choose to step out of the “course of the world” (Ephesians 2:25). To not do so, to take no action either way, is to choose conformity to the world. There is no middle ground.